Tag: theatre-2015

This was a double play weekend. Our first play was a comedy, Four Clowns Present Hamlet, on Friday night. Our second play was a drama: The Diviners by Jim Leonard Jr. at REP East (FB), which we saw last night. Sometimes, with double-play weekend, I’m able to figure out a connection between the two shows we see. This weekend? It’s hard to see any connection between a classic drama about revenge (performed by clowns), and a slice of life in 1930s Indiana about a mentally-damaged boy and his relationship with water.

Going in, with a title like The Diviners, what would you expect? I was expecting something like 110 in the Shade or The Rainmaker — that is, something about a community during a drought, and a need for water. A subject that would be very timely, given the current situation in California. Even the short description seems to give the drought emphasis: “The boy was deeply traumatized by a near-drowning in his past and as a result is deathly afraid of water, but ironically is also gifted with the ability to divine the location of water — sorely needed in his drought-besieged community.” But the actual act of “divining” only occurs in one scene, although there is a lot of mention of water. Further, there is only one character with the ability to divine water. So why is the title plural? Let’s see if we can figure that out in a minute.

So if The Diviners isn’t about the process of divination in a drought-ravaged community, what is it about? The folks we came with (who don’t particularly like this play) would say… nothing. It is a slice of life play, nothing more. I would tend to disagree with them. Yes, it is a slice of life in 1930s Zion Indiana; an exploration of a community that is desperately in need. For the farmers, that need is water — although it is less water in the form of wells, and more water in the form of the rain that nourishes their crops. For the townsfolk, that need is a different type of drought — they are in a spiritual drought after the church burned down many years ago. The desperately want that revival spirit back, and are searching for anything to do it.

At the center of the story is the Layman family: father Ferris and children Buddy and Jennie Mae. After an unfortunate near-drowning incident, Buddy was left mentally damaged but with a unique ability: he could sense water. This gave him the power of divination in the traditional sense (i.e., dowsing for water), but it also gave him the ability to sense when much needed storms were coming. It also left him with a tremendous fear of water — particularly cold water. It also left him with a strong desire for his mother, as he was unable to understand that she gave her life saving his. Into this family comes C.C. Showers, a man from Kentucky who has given up being a preacher because he no longer felt the calling. C.C. quickly bonds with this family and starts working for Ferris in his automotive repair shop. He also bonds with Buddy, becoming his friend, and with Jennie Mae. Jennie Mae wants the bond to be romantic; C.C. strives hard to keep it from becoming that because of their difference in ages: he is 30, she is 17.

Surrounding these people are the other residents of Zion, IN. Basil and Luella Bennett are farmers, with two farmhands Melvin Wilder and Dewey Maples. Basil’s concern is his farm: he’s searching for rain for the crops, and the best way to work the land (he does not care for modern equipment). Dewey’s concern is the daughter of the Dry Goods proprietor, Darlene Henshaw. Complicating this is Darlene’s mother, Norma Henshaw: a bible-thumpin’ woman who wants to see the town come back to a stronger faith. Also strongly faithful is Goldie Short, who runs the local diner: she insists on prayer before every meal. Together, Norma, Goldie, and Luella are a bunch of church ladies in search of a church and a pastor.

The play itself is a slice of life: it opens with Basil and Dewey talking about finding Buddy’s body in the river, and going to tell his father. The play then takes place as an extended flashback starting at the arrival of C.C., and continuing until the first scene is essentially repeated. During the play, we see the growth and change in Buddy, and the start of a relationship between C.C. and Jennie Mae. This is what you want to see in a good play.

Unfortunately, what you also want to see is a resolution, and it is in this sense that the story itself falls a little flat. You want to see C.C. help Buddy overcome his fear of water, and finally understand what happens to his mother. This is cut short by Buddy’s death. You want to see the relationship between C.C. and Jennie Mae succeed (even with the age difference) because they seem to fit well together. However, you are left dangling because there is no formal resolution; in fact, it looks like the circumstances of Buddy’s death would push them apart instead of together. As a result, you walk out a little unsatisfied — not from the performances (which were excellent — more on that below), but from the denouement. The resolution doesn’t uplift you as you might hope. You are left searching for something that might not be there.

This brings us back to the title. Why is The Diviners plural? After all, at the surface, The Diviners is about only one diviner: Buddy Layman. But in the broader sense of “divination” being a search for something that may or may not be there, the town is a town of diviners: the church ladies are searching for a church; the farmers are searching for rain; Jennie Mae is searching for love; Buddy is searching for his mom — and a stop to his itching; and C.C…. well, C.C. is searching for a purpose — a meaning for his life without preaching but still with a gift to reach people. The audience is also searching: searching for an uplifting resolution that they ultimately don’t get.

There, my friends, is the connection between the two plays this weekend. Hamlet, ultimately, is a tragedy: everyone touched is destroyed except for Horatio. The Diviners, too, is a tragedy: everyone touched by Buddy is destroyed, in some sense, by his death. Certainly, the hopes that had begun to blossom — for love, for spirituality, for healing — are killed as dead as King Claudius and Queen Gertrude. In Hamlet, the endless push for revenge is seen as destructive in the end. In The Diviners, it is the excessive search for something that really isn’t there that is destructive. That something, by the way, isn’t water.

The performances in The Diviners were top notch. As always, some percentage of the credit should go to the director, Jeff Johnson (FB), who drew out extremely realistic performances from his acting ensemble and (presumably) conceived the design of the overall production for the REP space. Whatever he did, it worked: this was REP back at the top of its performance game. Whatever the faults of this story, you should see it for the quality of the performances on the stage — it demonstrates how REP is the best professional theater in the northern part of LA County.

In the lead performance positions were Liam Johnson/FB as Buddy Layman and Ryan Shrewsbury (FB) as C.C. Showers. Johnson gave a great performance as Buddy, capturing the mental impairment in an effective but not overdone way. You could see his fear of water, his expression of talent, and his mental quirks quite well. Shrewsbury was an effective C.C.: thin, friendly, and able to project an ability to reach people, he was believable as an preacher who had lost the calling — in fact, who wanted to distance himself from it completely. You had the sense that there was some reason why — some way that God had failed him — but it never came out or was said. Great performances.

Rounding out the Layman family were Tyler Joy (FB) as Jennie Mae Layman and Harry Bennett/FB as Ferris Layman. I fell in love with Joy’s portrayal of Jennie Mae — she radiated a distinct sweetness and caring and naivete that was wonderful to watch. Bennett’s Ferris was an interesting father figure — intensely disliking Herbert Hoover, and seemingly unsure how to handle his children — in fact, his way to handle his children was not to handle them — to let them grow as weeds do, finding their own path. Bennett performed that well.

Rounding out the community of Zion IN were the rest of the townfolk: Gin Treadwell-Eng (FB) [Norma Henshaw]; Sanya Arnold/FB [Darlene Henshaw]; Jeni Fitzgerald/FB [Goldie Short]; Randy Aronson (FB) [Basil Bennett]; Laura Lanoil/FB [Luella Bennett];  Barry Agin (FB) [Melvin Wilder], and Curtis Crawford/FB [Dewey Maples].  Crawford and Arnold were convincing as two teens trying to find their way in the world of relationships. Treadwell-Eng, Fitzgerald, and Lanoil were quite convincing as the ladies in the town who simply wanted to see religion back as the central thing in their lives. Aronson’s Basil was a great simple farmer — the side story about his relationship with his bicycle was great.

Turning to the technical side: The scenic design was by Jeffrey Hyde. It was great to see Jeff back doing the design after a long hiatus — it was evident in the quality and the attention to detail in the set (although he does need to replace the CFL in the porch light). In particular, the raised nature of the set to permit digging and to provide for the front lighting was great. Speaking of lighting, the lighting design by Jeffrey Hampton, under the supervision of resident lighting designer Tim Christianson/FB, was very effective. Sound design was by the always effective Steven “Nanook” Burkholder/FB. The costumes by Janet McAnany (FB) and Kristi Johnson/FB were effective and seemed reasonably period. Remaining technical credits: Assistant Director  – Michael Keane/FB; Production Stage Manager – Kim Iosue/FB. REP is under the artistic direction of  Mikee Schwinn/FB.

The Diviners continues at Repertory East Playhouse (FB) in Newhall until October 16. Tickets are available through the REP website or on Goldstar. Even with the weak resolution to the story, it is well worth seeing for the slice of life it creates and the extraordinary performances.

Ob. Disclaimer: I am not a trained theatre critic; I am, however, a regular theatre audience member. I’ve been attending live theatre in Los Angeles since 1972; I’ve been writing up my thoughts on theatre (and the shows I see) since 2004. I do not have theatre training (I’m a computer security specialist), but have learned a lot about theatre over my many years of attending theatre and talking to talented professionals. I pay for all my tickets unless otherwise noted. I am not compensated by anyone for doing these writeups in any way, shape, or form. I subscribe at three theatres:  REP East (FB), The Colony Theatre (FB), and Cabrillo Music Theatre (FB). Through my theatre attendance I have made friends with cast, crew, and producers, but I do strive to not let those relationships color my writing (with one exception: when writing up children’s production, I focus on the positive — one gains nothing except bad karma by raking a child over the coals).  I believe in telling you about the shows I see to help you form your opinion; it is up to you to determine the weight you give my writeups.

Upcoming Shows: Next weekend sees us going down to La Mirada to see “First Date” at The La Mirada Theatre for the Performing Arts (FB). October was being held for the NoHo Fringe Festival (FB), but they haven’t put up the Fringe shows yet, so I’ve started booking weekends. The first weekend of October brings “The Baker’s Wife” at Actors Co-op (FB) in Hollywood. The second weekend of October brings “The Best of Enemies” at The Colony Theatre (FB). The third weekend of October takes us to Thousand Oaks for “Damn Yankees” at Cabrillo Music Theatre (FB). The fourth weekend of October brings “Uncle Vanya” at Antaeus Theatre Company (FB) in North Hollywood. Halloween weekend sees me at CSUN for Urinetown, and then both of us out in Simi Valley for “The Addams Family” at the Simi Cultural Arts Center (Simi Actors Rep Theatre (FB)). The following weekend sees us back in Simi for the Nottingham Festival (FB) on November 7. We then go out to Perris for “A Day Out with Thomas” at Orange Empire Railway Museum (FB) on November 11 (I can’t skip seeing my buddy Thomas and his friend Percy). The bookings for November conclude with Deathtrap at REP East (FB) on November 14; the rest of the month is currently open. December brings “Humble Boy” at The Colony Theatre (FB) the first weekend, followed by a mid-week stint as a producer, when we present The Nigerian Spam Scam Scam as the dinner entertainment at the Annual Computer Security Applications Conference (ACSAC). December also has dates held for “The Bridges of Madison County” at the Ahmanson Theatre (FB) and “If/Then” at the Pantages (FB). There are also a few other interesting productions I’m keeping my eyes open for. The first is the Fall show at The Blank Theatre (FB), “Something Truly Monstrous”, sounds wonderful — however, it runs through November 8, so squeezing it in would mean a double weekend. The show at the Kirk Douglas Theatre (FB) also sounds like an interesting exploration of clutter —  but “The Object Lesson” only runs through October 4, and I’m not sure we can squeeze it in. As always, I’m keeping my eyes open for interesting productions mentioned on sites such as Bitter-Lemons, and Musicals in LA, as well as productions I see on Goldstar, LA Stage Tix, Plays411.

Commedia dell’arte is a particular artform with which I only have passing acquaintance; “passing” in this case meaning I’ve seen a high-school production of Scapino and heard the music of The Glorious Ones. However, I’ve never really understood the traditions or characters until a few nights ago when I saw the REP East Playhouse (FB) production of “A Company of Wayward Saints” by George Herman. So why did we go see it? First and foremost, because a friend (J. T. Centonze (FB)) was producing and directing the show; second, because we like the quality of REP shows; third, because my wife wanted to see it and we had that weekend open due to an upcoming trip. What did we think? Let’s put it this way: I’m very glad we went.

Commedia dell’arte is a 16th century Italian artform based on improvised performances utilizing particular character types. Originally, it was called commedia all’improviso. Performers played on outside, temporary stages, and relied on various props in place of extensive scenery. The better troupes were patronized by nobility. Characters typically wear masks, and fit a variety of stock characters, such as: The Harlequin (a clown); Scapino (the youth / acrobat / jack-of-all-trades); Pantalone ( the old man / money ); Il Dottore (the doctor / erudite); Il Capitano ( the captain / military man); the Innamorati, Tristano and Isabella (the lovers); Columbina (Harlequin’s mistress / the nag / impudent servant ); or Ruffiana ( tart / former prostitute). Other stock characters commonly found are listed / linked in the Wikipedia article.

I mentioned the particular character types above because A Company of Wayward Saints is the story of a commedia dell’arte troupe, La Compagnia dei Santi Ostinati (The Company of Wayward Saints) consisting of the above players. This troupe  is out on tour (no specific location, but it seems oddly to be somewhere in the midwest) and have started fighting with each other and becoming unprofessional. So unprofessional, in fact, that when the 8:30 PM curtain comes around, only Scapino and Columbina are there attempting to improvise and delay until the rest arrive. Harlequin, and shortly the rest of the troupe soon show up, and Harlequin informs the company that he has found a patron that is willing to pay their way home… on one condition. This patron, an unnamed Duke, has requested that they improvise on the theme of…. “The Story of Man”. If they do this, and they entertain him, he will fund their way back home. This is the set-up, and includes an introduction by Harlequin (the manager of the troupe) of the various characters in the troupe.

The remainder of the first act consists of the troupe’s first attempt to tell the history of man. They do this by attempting to do a variety of silly scenes illustrating human history: The Fall of Adam; Odysseus’ return to Penelope; the assassination of Julius Caesar. All fail miserably as the troupe keeps veering away from the point of each story, moving instead to illustrate failures such as arrogance, battles between the sexes, and much more. The actors upstage each other, end up infighting, and revert to being selfish children.  The act ends with the troupe members all walking out, leaving Harlequin to beg the audience to take a few minutes for themselves while he regroups the troupe, demoralized because they have “lost the art”.

The second act begins with Harlequin explaining that he couldn’t get the troupe back, but then they slowly all come back — having realized that their friendships and relationships were too strong. One character then gets the bright idea that the history of man need not be a literal history, but rather the history of the life of a man: birth, adolescent, marriage, death. The troupe then starts to stage these scenes — but this time they are working together. The scenes reflect the reality and pain of life: the birth scene is told from the point of view of the husband unable to help his wife, but learning how a child can bring back love; the adolescence scene relates the story of two Mississippi youth forming a relationship out of their tomboyish playfulness; marriage, where a negotiation between a female marriage broker and a daughter-marrying father ends unexpectedly with their liaison), and death (a story in which a priest on death row convinces his prosecuting soldier to take over for him). Out of these scenes comes the humor borne of reality and pain (as opposed to the heavy slapstick). This pleases the Duke and he agrees to fund their way home… but the troupe, having refound their art, decides to keep performing. At the end, Harlequin turns to the audience and requests them to single out no one player for your praise: showing that the selfishness of the first act has been abandoned.

As I indicated at the start, I was unfamiliar with this story and the characters that were portrayed. I was unsure as the act started, but ended the play touched and enjoying it quite a bit. The notion of a troupe rediscovering their art after a period of discord was a lovely and touching one. I can see why this play has had the longevity it has had (while researching this writeup, I even found a reference to when The Colony Theatre did the show, with John Larroquette as Harlequin). I found the story well worth seeing.

Although I could attempt to follow Harlequin’s dictum and not single out a particular player, I’d fail miserably. So let’s look at all the players equally instead. As Harlequin, Kevin Becker (FB) (who we saw just last week as Pontius Pilate) was wonderful and playful, capturing the clown well. He demonstrated his strong performance skills over both roles. Scapino was performed by Beth Ann Sweezer (FB), another REP regular, capturing the playfulness of the youth quite well … extremely fun to watch, both in the opening scenes, as the snake, and as the youth in the adolescence scene. Pantelone was Ryan Shrewsbury (FB), seen in REP’s Avenue Q, who captured the old man well (and was wonderful in the marriage negotiations). Dottore was  Stefanie Harbeson (FB), who was extremely touching in her discussions in the birth scene. Capitano was played with full bluster by Jay Potter/FB, appropriately stuffed in the Odysseus scene, but nicely down-to-earth in the death scene. The lovers were Benjamin Patrick Thomas (FB) [Tristano] and Kelly Boardman (FB) [Isabella], and seemed a well matched couple, both comically in the Adam and Eve scene, and touchingly in the birth scene. I’ll note that we just saw Thomas as Jesus in the REP’s Jesus Christ Superstar, and he looked totally different here. Columbine, the nag, was portrayed by Kim Iosue/FB with appropriate energy and shrewishness, and worked quite well in the marriage scene with Pantelone. Lastly, Ruffiana (the tart) was played by Marie-Clarie Erdynast/FB. I’ll note that I’ve known MC for years at REP, and I didn’t even recognize her in this role. A wonderful performance, especially in the adolescence scene.

As befits commedia dell’arte, the scenic design was minimal (and uncredited): the back of some flats left over from previous shows (with appropriate graffiti), some chairs, and such. It worked. The lighting design was by Jeffrey Hampton, and had a few points where actors were in the dark as they moved into the appropriate spot space (hopefully this will be fixed in the second week). Hampton also served as Stage Manager. Fight choreography was by Jesus, ooops, Benjamin Patrick Thomas (FB) and was suitably realistic. Music was by Ryan Shrewsbury (FB). The sound design was by the everpresent Steven “Nanook” Burkholder/FB. The production was produced and directed by J. T. Centonze (FB). Alas, we’ll be seeing J.T. a lot less at the REP: he just got the keys, and will soon be opening, Off Kilter Kilts (FB) in Pasadena.

A Company of Wayward Saints has one more weekend at REP East Playhouse (FB). You can get tickets online at the REP Online Box Office; note that this homegrown system will soon be replaced by a spiffy new Vendini system. Discount tickets are available on Goldstar.  You can also find special discounts by liking REP East on Facebook.

Ob. Disclaimer: I am not a trained theatre critic; I am, however, a regular theatre audience member. I’ve been attending live theatre in Los Angeles since 1972; I’ve been writing up my thoughts on theatre (and the shows I see) since 2004. I do not have theatre training (I’m a computer security specialist), but have learned a lot about theatre over my many years of attending theatre and talking to talented professionals. I pay for all my tickets unless otherwise noted. I am not compensated by anyone for doing these writeups in any way, shape, or form. I subscribe at three theatres:  REP East (FB), The Colony Theatre (FB), and Cabrillo Music Theatre (FB). Through my theatre attendance I have made friends with cast, crew, and producers, but I do strive to not let those relationships color my writing (with one exception: when writing up children’s production, I focus on the positive — one gains nothing except bad karma by raking a child over the coals).  I believe in telling you about the shows I see to help you form your opinion; it is up to you to determine the weight you give my writeups.

Upcoming Shows: This coming weekend sees a vacation show:  Evita at the Maui Cultural Center (FB), starring Hawai’i’s top-selling female vocalist of all time, Amy Hānaialiʻi Gilliom. September starts with Tom Paxton’s last concert at McCabes (FB) on September 12, followed by “The Diviners” at REP East (FB) and “First Date” at The La Mirada Theatre for the Performing Arts (FB). October will bring another Fringe Festival: the NoHo Fringe Festival (FB). October also has the following as ticketed or hold-the-dates: CSUN’s Urinetown (end of October – 10/30 or 11/1);  “The Best of Enemies” at The Colony Theatre (FB) (Ticketed for Sat 10/10); and  “Damn Yankees” at Cabrillo Music Theatre (FB) (Ticketed for Sat 10/17). As always, I’m keeping my eyes open for interesting productions mentioned on sites such as Bitter-Lemons, and Musicals in LA, as well as productions I see on Goldstar, LA Stage Tix, Plays411.

Back in early July, I attended the second performance of Jesus Christ Superstar at REP East Playhouse (FB) in Newhall. I wasn’t that impressed; the show wasn’t up to REP standards. My wife driving my daughter’s car back to her in Berkeley this weekend afforded me the opportunity to go to the closing performance of Jesus Christ Superstar. I’m pleased to say the show is 200% better. Yes, I put that in bold (well, “strong”) for a reason. This is a remarkable turnaround, and I’m delighted that the show went out with REP’s reputation for quality professional theatre intact.

So what happened? The weekend after we originally saw the show, the performances were cancelled so the show could retool. REP was reworking the show to bring in live music. Additionally, the actor playing Judas (who we had found problematic) left the show. This, combined with getting the sound mix right, made wonders for the performance — instead of leaving lukewarm, I left enthused over the performance.

As for the book…. well, the book still has its problems, but at least I could understand it a bit better now. I did find that seeing it a second time brought out some nuances I didn’t catch before. In particular, I felt a distinct parallel between the desire of Jesus’ followers to fight the establishment they didn’t like with the battles going on against the Vietnam War when this show was written. That may explain why it was so popular in early 1970s.

Chris Loprete (FB), who I had previously admired as Pontius Pilate, moved up to the Judas role and was spectacular. He sang clearly, and with the right emotion and power, and made the role work.  I also enjoyed his little nuances and reactions. This was head and shoulders above the previous performer — I was extremely impressed. It was how the role should have been played.

Moving into the role of Pilate was Kevin Becker (FB). Becker did very well with the role, with good singing and strong performance. Pilate only has a few scenes, so it is hard to say much more. His main performances come in the second act, and he was strong there.

There were also a number of other problematic areas corrected. In particular, the microphones on the actors were corrected, and you could hear everyone clearly. This was an amazing difference. I also thought that Michael Davies was much stronger in his scene as King Herod — there seem to be some nuances changed in that performance that suddenly brought forth the right tone. The remainder of the cast seems to have grown into their roles — of course, being able to hear them clearly makes a big difference. In particular, I noticed the trio (Eriel Brown (FB), Laura Norkin/FB, and I’m guessing Tara Cox/FB) and their singing and dancing much more, and it seemed to work better. I was also able to appreciate Alex Bowman (FB)’s Peter a lot more.

About the only remaining problem was that some of Jesus’ songs were at the upper end (or above the upper end) of the Benjamin Patrick Thomas (FB)’s range, and the stretch didn’t always make it. This wasn’t a major problem, however; overall, I believe that Jesus’ had gotten stronger in performance as well.

A significant change was the addition of a live band, consisting of Rick Pratt (FB), Justin G. Horwitz/FB, and Connor Pratt/FB. Live music made a significant difference, both in musical quality and musical timing. Live music for a show is a thing of beauty, and I believe and hope this is a REP tradition for the future. The band sounded wonderful.

Some things still struck me as odd: The set painting still didn’t make sense (even after having it explained — it was supposed to evoke 1970s Ocean Pacific design, but I don’t see the connections), and there were still some odd lighting flashes and points where performers were in darkness. But with all the other fixes, these nits moved to the background. Overall, I enjoyed the show much much more.

This was the last performance of Jesus Christ Superstar at REP East Playhouse (FB). For the next two weeks, J. T. Centonze (FB) moves from behind the bar to direct A Company of Wayward Saints by George Herman. J.T. is a busy man, as he is also opening Off Kilter Kilts (FB) in Pasadena. You can get tickets for A Company of Wayward Saints through the REP Online Box Office.

Ob. Disclaimer: I am not a trained theatre critic; I am, however, a regular theatre audience member. I’ve been attending live theatre in Los Angeles since 1972; I’ve been writing up my thoughts on theatre (and the shows I see) since 2004. I do not have theatre training (I’m a computer security specialist), but have learned a lot about theatre over my many years of attending theatre and talking to talented professionals. I pay for all my tickets unless otherwise noted. I am not compensated by anyone for doing these writeups in any way, shape, or form. I subscribe at three theatres:  REP East (FB), The Colony Theatre (FB), and Cabrillo Music Theatre (FB). Through my theatre attendance I have made friends with cast, crew, and producers, but I do strive to not let those relationships color my writing (with one exception: when writing up children’s production, I focus on the positive — one gains nothing except bad karma by raking a child over the coals).  I believe in telling you about the shows I see to help you form your opinion; it is up to you to determine the weight you give my writeups.

Upcoming Shows: Next weekend, we’re back at REP East (FB) for “A Company of Wayward Saints“. After that we’ll need a vacation … but then again we might squeeze in Evita at the Maui Cultural Center (FB) the last weekend of August. September starts with Tom Paxton’s last concert at McCabes (FB) on September 12, followed by “The Diviners” at REP East (FB) and “First Date” at The La Mirada Theatre for the Performing Arts (FB). October will bring another Fringe Festival: the NoHo Fringe Festival (FB). October also has the following as ticketed or hold-the-dates: CSUN’s Urinetown (end of October – 10/30 or 11/1);  “The Best of Enemies” at The Colony Theatre (FB) (Ticketed for Sat 10/10); and  “Damn Yankees” at Cabrillo Music Theatre (FB) (Ticketed for Sat 10/17). As always, I’m keeping my eyes open for interesting productions mentioned on sites such as Bitter-Lemons, and Musicals in LA, as well as productions I see on Goldstar, LA Stage Tix, Plays411.