Stop Blaming 2016

With Carrie Fisher’s passing, folks are at it again:

  • “2016? Really?”
  • “2016 – You’re so fired!”

Folks, 2016 had nothing to do with it. 2016 is an artificial construct — a number that we put (and I emphasize, *we put*) on a collection of days starting at some arbitrary point. In this case, where ever the Pope decided to put January, and counting from what was then around the birthday of some Jewish carpenter. Why aren’t we saying, 5777, you’re so fired, or whatever Chinese year it is, or whatever the Islamic calendar is.

Furthermore, if  you’re the religious type, why aren’t you blaming God? After all, doesn’t God dictate what happens in the world? Doesn’t God work in mysterious ways, bringing people up to heaven (or sending them to you-know-where) for whatever reasons he wants? When a loved one dies, don’t we say, “There, there. They are with God now, in his warm embrace.” So go ahead, get pissed at God for taking Carrie Fisher and George Michael and Prince and all these other people. While you’re at it, get mad at God for taking all those good people that did nothing to deserve it, the children around the world, the people in Aleppo, the babies that dies of Ebola and Zika and Cancer and all sorts of horrible things. Oh, and blame God for taking Castro as well.

But we don’t blame God, do we? We blame 2016.

We can’t admit the truth. Neither God nor 2016 had anything to do with it. God may not even exist (or if God does, he (or she) might have a deistic view of things, setting the universe in motion and letting it play out.

Blame Time. After all, they named Trump “Man of the Year”.

Seriously, blame time and coincidence.

Time is relentless. It marches on, and we have no way of stopping it. People grow older, and they die. Furthermore, as we grow older, our icons grow older as well. We reach a point where a lot of our icons — from stage, screen, literature, and politics — are growing older as well. Growing older has a price. Death. It is something we will all face one day. So we grow older, our icons grow older, and the seemingly all seem to die in a bunch. Or at least those of whom we care more die in a bunch, and it hits us harder. It makes us realize that they are near our age, and as they are passing away, could we be next?

But all of these celebrities, and even Fidel Castro, have one thing we may not have. They’ve done big things, and these things will live on long after they die. Castro will live on in his impact on the people of America and the people of Cuba. John Glenn will live on for his achievements. So will Justice Scalia. As will Carrie Fisher, who will live on forever in the Star Wars mythology. As will George Michael, in his music.

But will we? Who will remember us?

So go on. Do something big. Make it so that you are remembered in this world even after you pass. Live on — not in a highway name or a name on a building, but in the hearts of those you have touched through your actions. Create the stories that they will tell in the future.

But stop blaming 2016.

My condolences to Debbie Reynolds, the Fisher family, her friends and their families. My condolences to everyone who has lost someone they have loved this year. They will live on in your memories and the stories you tell about them to your children and others.

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Exploring the Tension

userpic=trumpA friend on Facebook recently posted about the situation with the Rockettes performing at Trump’s inauguration, contrasting it with the situation of the baker refusing to make a cake for a gay couple. My response touched upon a number of the tensions inherent in our American Experiment, and so I decided to expand it into a post.

When considering this issue, there are a number of “rights” that come into play. There is freedom of speech, which generally gives you the right to express your opinion, whether that expression is through words or through action (as the courts have recognized that certain actions, be it flag burning, pornography, or silent protests, are all forms of protected speech). There is your freedom to practice your religion, which generally applies to what you do, as opposed to imposing your beliefs upon others (although there is a recognized tension there). There is equal protection under the law, which generally means freedom from discrimination for protected classes. These classes are typically based on things like race, creed, sex, sexual orientation, and so on.

So let’s look at the baker who refuses to bake a wedding cake for a gay couple. He’s a businessman who has the right to serve whomever he wants, right? Actually, based on the sign, it is to refuse service to anyone. If you are his establishment, causing a ruckus and harassing other patrons, he can refuse to serve you and ask you to leave. If you aren’t wearing a shirt and shoes, he could refuse to serve you. But could he refuse to serve you just because you were black? Just because you were a woman? Because you were Jewish? No. Those are protected classes, and equal protection under the law trumps (so to speak) his right to refuse service. The courts have ruled that sexual orientation is a protected class, so he couldn’t refuse to bake you a cake just because you were gay (irrespective of his personal beliefs). The same is true for a government worker issuing a marriage license.

Let’s look at the Rockettes. In general, when you work for someone you need to follow your employment contract and what your employer says, unless it bumps into equal protection under the law. Individuals can exercise their freedom of speech by refusing to work for Donald Trump’s inauguration; this refusal isn’t based on Trump being a protected class, but because of his political actions — his speech, in other words. You have freedom of speech in America, but you don’t have freedom of consequences from that speech. Depending on what you do or what you say, those consequences could include losing your job. That’s the risk.

With respect to the Rockettes, in general, if their employer has signed a contract for them to perform, they need to perform. They don’t have to be happy about it. Within the boundaries of their contract, they could express their speech through costume modifications, signs, etc. They could individually refuse to perform, but their employer would have the right (but not the obligation) to terminate their employment. They are free to express their speech, but the place they express it may come with consequences. In the case of the Rockettes, their employer has indicated there will not be consequences if an individual refuses to perform, but that ultimately was the employer’s choice.

As for Mr. Trump: The refusal of so many performers to perform should give him pause, and to ask himself, “Why?”. He should be aware enough to realize that his speech during the campaign and his speech as demonstrated by his cabinet nominations has had an impact. He should be asking himself if perhaps he should rethink what he said — and even more importantly, how he said it. Perhaps he might get more respect — and more performers — if he pledged to respect equal protection under the law, asked his followers to respect equal protection under the law, and perhaps eschewed the effort to speak within 144 characters (going instead for more nuanced and well-thought-out speech).

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