🗯️ We Have Met the Enemy, and He is Us

userpic=divided-nationThe recent discussions of Ilhan Omar and antisemitism have reignited the debates of racism and divides in this country.  On the Democratic side there is the push to condemn antisemitism while not offending those who either disagree with the behavior of the Israeli government, or to include other racist attacks. On the Republican side, there is the push to condemn antisemitism while ignoring similar behavior within the Republican party. But the truth is, despicable behavior and intolerance — racial, political, and other — exists on both sides.

The Atlantic had an interesting article recently exploring this. The Atlantic asked PredictWise, a polling and analytics firm, to create a ranking of counties in the U.S. based on partisan prejudice (or what researchers call “affective polarization”). The result was surprising in several ways. First, while virtually all Americans have been exposed to hyper-partisan politicians, social-media echo chambers, and clickbait headlines, we found significant variations in Americans’ political ill will from place to place, regardless of party. The maps show that affective polarization occurs on both sides of the aisle: there is intense political hatred and bias occurring in both Red and Blue areas. A NY Times opinion piece refers to this as the culture of contempt:

Political scientists have found that our nation is more polarized than it has been at any time since the Civil War. One in six Americans has stopped talking to a family member or close friend because of the 2016 election. Millions of people organize their social lives and their news exposure along ideological lines to avoid people with opposing viewpoints. What’s our problem?

I know I’ve fallen into this. I’ve begun to block memes from the side I disagree with: I find them annoying, but it is pointless to comment on them and point out the errors because the other side won’t listen anyway. Why won’t they listen? Another article I found explores this quite well, detailing 24 cognative biases that shape our thinking. These are flaws in human reasoning that political machines can exploit to make our biases stronger. You can combat them to some extent if you know what they are (just as you can filter out the bias from news sources if you know it), but you will never succeed completely.

These biases and prejudices and hatred and contempt are playing out in many discussions we see in the news today. But it isn’t just the news. Racism and hatred can be anywhere, including your local knitting store. Online bots can take racism and hatred, and amplify it. The best way to combat it? First, educate yourself to recognize it. Second, speak out and don’t let it go unchallenged. Third, engage as much as you can. There is a balance between those who cannot be redeemed, and those whom you can educate about their bias. Don’t expect to change minds immediately; but do work to plant the seeds.

Share

🗯️ ✡ Musings on Antisemitism, Rep. Ilhan Omar, and the Response Thereto

All the news today about the resolution in the House in response to Rep. Omar has gotten me thinking, and that can be dangerous:

  • First and foremost, it is “antisemitism” (one word), not “Anti-Semitism”. The latter is a construct that plays on the word Semite, which could be used to refer to anyone from the mideast. The former is a term specifically referring to the hatred of Jews.
  • Here is a good explanation of the controversy, from Vox. It makes clear that the incident in question made use of a well-known antisemitic trope — that Jews have specific loyalty to the State of Israel, and are not truly loyal Americans. Similar tropes were used against Catholics when Kennedy ran for President — that they had more loyalty to the Pope than America. That same trope is what led to our putting Japanese Americans in Concentration Camps (yes, that’s what they were), claiming they had more loyalty to Japan than to America. And, by the way, the same trope is what leads Trump to mistreat Muslims, believing them to be more loyal to ISIS than America. It is all the same, vile, trope.
  • I do not believe that Rep. Omar was being intentionally antisemitic (or at least I choose not to believe that, for now). I believe that, in the environment she was raised, these tropes were present and internalized. There are many others that make similar statements. That doesn’t make it right — it means we need to do a better job about teaching about antisemitism and racism — and how to identify it.
  • I have a big problem with those who claim it wasn’t an antisemitic statement. Why is it that people believe women when they call a behavior sexist, and why they believe minorities when they call a behavior racist .. but they do not believe Jews when we call out a particular trope as antisemitic? What does that say about those people who are denying the ability of Jews to recognize an attack on their religion?
  • What should be the response? It should be a blanket condemnation of the use of any racist tropes (as it appears the House is about to do), and (ideally) a session — just as we have sessions on recognizing sexual harassment —  to educate people what common tropes are so that they don’t use them. That should include any sexist, racist, and broad anti-religion (e.g., antisemitism, anti-catholicism, etc.) tropes. It should also include anti-Muslim attacks.
  • But what about … in the past? We can’t change the past, and the fact that miscreants who used such language in the past weren’t called out doesn’t make such behavior acceptable today. It is wrong no matter who is doing it, no matter what party is doing it. Yes, Mr. President, that includes you: you can’t call out a Rep. for retweeting an antisemitic tweet when you’ve done the same thing. Both are wrong.
  • Do I think Rep. Omar should be removed from Foreign Affairs? No, because even if I don’t agree with her, she has the right to express her view on the committee. She is one voice among many. I don’t agree with the views of many in our government. She does, however, have to answer to her district. If they disagree with what she is saying, it is their prerogative to recall her, or to not reelect her. How she behaves reflects on her district. By the way, the same is true for any Congresscritter, Senator, or even the President — the racist and hateful views they express reflect on the people they represent, and their constituents should take that into consideration come 2020.
  • You can criticize Israel and the behavior of her government without using antisemitic tropes. You can also criticize AIPAC, but be aware that there are many organizations that lobby more or have larger lobbying budgets.  Everyone should do their research and find out the facts, draw their own conclusions, and speak out where there is wrong doing — just as you should always speak out against governments that do wrong, and the lobbying groups that support them. Here’s a good guide on how to do so without falling into the tropes.
Share

🎭👠 What Is It With the UK and Shoes? | “Matthew Bourne’s Cinderella” @ Ahamanson

Matthew Bourne's Cinderella (Ahmanson)Quick: Think of something musical on stage that takes place in the UK, has dance, and is focused on shoes. Got it?

If you said, “Kinky Boots” — no, that was last month, when the tour stopped by the Hollywood Pantages (FB) for a week. Try again.

Perhaps you meant Matthew Bourne’s Cinderella, which is currently on-stage at the Ahmanson Theatre (FB). That, after all, is musical, although not a Musical. Bourne’s staging does set the story in London during the Blitz, and that’s in the UK. It is Cinderella, so there has to be a shoe involved. Lastly, it is Matthew Bourne (FB)’s New/Adventures (FB) company, meaning it is an updated ballet, and thus dance on stage. The only difference is that this has recorded music, vs. the live musicians at Kinky Boots.

That, and Kinky Boots has a voice. Bourne’s Cinderella is wordless, although it still tells a story, just through a different medium.

We saw Cinderella last night at the Ahmanson, and my reaction was decidedly mixed. It was part of the subscription season, and as such, fulfilled that which a season subscription is supposed to do: expose me to things that I might not go see on my own. I am first and foremost a theatre person: I haven’t really seen other stage forms such as traditional opera, ballet, or modern dance. This version of Cinderella is from the modern ballet world. Bourne’s approach to ballet and dance is to combine a level of theatrical storytelling with the movement. I can appreciate that effort.

But this is also ballet, which has its own conventions and style. Most significantly: it is wordless storytelling. Consider: In theatre and in opera, the story is often told through words (with the exception of the occasional ballet insert). But in ballet, the entire story — exposition, character development, interactions, hopes, desires, fears — that would normally be told through dialogue and song are instead told through movement to a score. If you are coming from a theatrical background, this is something that can be disconcerting.

As a result, I found it difficult to get into the story of Cinderella, and I identify who the myriad of characters were. The dance itself was beautiful, and the dancers were highly skilled, and much emotion was conveyed. But what who did what? I wasn’t always sure. Which of the Pilot’s friends was Tom and which was Dick — I have absolutely no idea. In fact, other than seeing the characters as their “role” (pilot, stepmother, child), I couldn’t tell you who was which name. Although there was theatricality, the notion of conveying more than the gist of the story to the audience was lost.

So what was the story? You get some from the title itself: Cinderella. We all know that classic story: There’s a family with a stepmother, a father who has withdrawn in some way, some stepchildren, and a natural daughter who is treated badly. Invitiation to some form of party arrives, and the family goes off to enjoy themselves. Daughter is left behind in the ashes. Magical creature arrives to save the day and get the girl to the party (presumably to meet the man of her dreams), with one caveat: she only has until midnight. Girl arrives at party in fancy gown, and even her relatives don’t recognize her. She wins the guy, only to rush off at midnight, leaving a shoe. He hunts for the girl. Many pretend. He eventually finds her, and they marry and live happily ever after. Because they always do.

As the poster for the show illustrates, Bourne places his version in London during the Blitz. Cinderella is evidently living with her invalid father, her step-mother, and her step-family in some large house in London. The family consists of two step-sisters, and three step brothers — one of whom is normal, one of whom is fey (in the stereotypical sense), and one of whom is an overgrown child. Yes, they have names, but they are never spoken. An invitation to something arrives, but it is clear that Cinderella isn’t invited. After a bombing, a handsome pilot shows up injured. Cinderella hides him and tends to him, while her family entertains their boy and girl friends. They discover the pilot, and make fun of Cinderella, driving the pilot away. They then head off to the party, leaving Cinderella alone. Cinderella runs away, and the Angel shows up, getting Cinderella an invitation to the party and other magical stuff.

In Act II the party occurs, and we see all the characters having fun. The pilot and his friends show up and start socializing and winning over the girls. Cinderella shows up and the pilot is smitten. Cue loads of romantic dance, with characters trying to break them up. Eventually Cinderella and the Pilot go to his flat, but when midnight comes, she runs away again. She reappears as her drab self as the bombs drop, and she is taken away to hospital.

In the last Act, the Pilot hunts for the girl. He eventually finds her, with predictable results. So does the Stepmother, who tries to kill her, but is eventually carted off to jail. The Pilot and Cinderella marry, and go off to live happily ever after.

You can find a bit more detailed of a synopsis here.

That’s the story, at least as I could figure it out. There were some good comic bits in the background, most involving a servicewoman chasing someone, the overgrown child. There were also some interesting bits involving a gay couple, but in many ways those were both stereotypical and they didn’t fit the period. There was also a nagging #DancersSoWhite problem. Yes, I understand that a majority of ballet dancers are white, but it would have been nice to see a better effort made towards diversity, especially as this was a fantasy story that wasn’t dogmatic about accuracy to the time period mores.

In essence, story-wise, I was … meh. I’m glad I saw it, but it is not a medium that I would go out of my way to see again. It certainly didn’t make me want to go see more of Matthew Bourne’s stuff — and more on why that is important at the end of this all.

Dance-wise, the movement was beautiful. Although I missed how effectively dialogue and songs can concisely move a story along, I did appreciate the dance language to tell the story. It was moving and interesting to watch. I found it enlightening how essentially pantomime can be used to convey the story, with dance for the emotions. However, for two-and-a-half hours (with 2 intermissions), it can be exhausting to translate the visual into story. Although beautiful, it doesn’t make me want to go out of my way to see this style of dance. Theatrical dance, yes. Modern dance, maybe. But this form of ballet … meh.

The dancers were all strong. I’m going to list them here, but it is hard to know who was dancing what, for most roles were multiple cast, but the players board only listed the five principals (💃 indicates who was dancing at our performance):

Because I don’t know who actually was doing what, especially in the minor roles, I can’t complement the minor roles or the ones doing great stuff and movement in the background. So it goes.

This production (alas) used recorded music, playing Cinderella, Op. 87, by Sergei Prokofiev, recorded by the 82 piece Cinderella UK Orchestra at Air Studios, 2010.

Turning to the production and creative credits: The set and costume designs were by Lez Brotherston (FB), and they accurately represented the era well and were suitably creative. Neil Austin‘s lighting design suitably established the mood, and Paul Groothuis‘s sound design took you back to the war-torn UK with its ambient air and bomb sounds. Duncan McLean‘s projections augmented the set design well in establishing place. Other production credits: Etta Murfitt (FB) [Assoc. Artistic Director]; Neil Westmoreland (FB) [Resident Director]; Shae Valley [Production Supervisor]; Nicole Gehring (FB) [Company Manager]; Heather Wilson (FB) [Stage Manager]. Other company information can be found on the New Adventures page.

Matthew Bourne’s Cinderella continues at the Ahmanson Theatre (FB) through March 10, 2019. If you are into ballet and dance, by all means go and see it. If you are more the musical theatre type, it could be a good exposure to the world of ballet — but be forwarned — this is not musical theatre and there is no song or spoken story to go with the dance. Tickets are available through the Ahmanson Theatre; discount tickets may be available on Goldstar.

***

On the day we saw Cinderella, the Ahmanson announced their 2019-2020 season. We knew about one show (Once on This Island), and I had attempted to predict the rest of the season when the Pantages announced their season. Needless to say, I got it completely wrong. Here’s the Ahmanson season:

  • Latin History for Morons. SEP 5 – OCT 20, 2019. Written and performed by John Leguizamo.
  • The New One.  OCT 23 – NOV 24, 2019. Written and performed by Mike Birbiglia.
  • New Adventures: Matthew Bourne’s Swan Lake.  DEC 3, 2019 – JAN 5, 2020. Directed and choreographed by Matthew Bourne.
  • The Last Ship. JAN 14 – FEB 16, 2020. Starring Sting (in all performances). Music and lyrics by Sting.
  • The Book of Mormon.  FEB 18 – MAR 29, 2020. Book, music, and lyrics by Trey Parker, Robert Lopez & Matt Stone
  • Once on This Island.  APR 7 – MAY 10, 2020. Book and lyrics by Lynn Ahrens; music by Stephen Flaherty.
  • One show to be announced.

My reaction: Meh. There’s not a lot here for the musical theatre fan: Mormon is in the area regularly, and The Last Ship got poor reviews. One gets the impression that the Ahmanson spent its funds on the current season, and just couldn’t afford to bring in the good stuff. Not a way to keep your subscribers. Certainly not this one. We’ll get single tickets for the shows of interest, but right now this isn’t saying “subscribe” to me.

***

Ob. Disclaimer: I am not a trained theatre (or music) critic; I am, however, a regular theatre and music audience member. I’ve been attending live theatre and concerts in Los Angeles since 1972; I’ve been writing up my thoughts on theatre (and the shows I see) since 2004. I do not have theatre training (I’m a computer security specialist), but have learned a lot about theatre over my many years of attending theatre and talking to talented professionals. I pay for all my tickets unless otherwise noted (or I’ll make a donation to the theatre, in lieu of payment). I am not compensated by anyone for doing these writeups in any way, shape, or form. I currently subscribe at 5 Star Theatricals (FB), the Hollywood Pantages (FB), Actors Co-op (FB), and the Ahmanson Theatre (FB). Through my theatre attendance I have made friends with cast, crew, and producers, but I do strive to not let those relationships color my writing (with one exception: when writing up children’s production, I focus on the positive — one gains nothing except bad karma by raking a child over the coals). I believe in telling you about the shows I see to help you form your opinion; it is up to you to determine the weight you give my writeups.

Upcoming Shows:

Tonight brings the annual MRJ Regional Man of the Year dinner at Temple Beth Hillel. The next weekend brings “Disney’s Silly Symphony” at the Saroya [nee the Valley Performing Arts Center (VPAC)] (FB). The third weekend of March brings Cats at the Hollywood Pantages (FB). The following weekend is Matilda at  5 Star Theatricals (FB) on Saturday, followed by Ada and the Engine at Theatre Unleashed (FB) (studio/stage) on Sunday. March was to conclude with us back at the Hollywood Pantages (FB) for Charlie and the Chocolate Factory, but that date had to chance so that we could attend the wedding of our daughter’s best friend, who is a wonderful young woman.

April starts with Steel Magnolias at Actors Co-op (FB) and the MoTAS Men’s Seder. During the week, we are back at the Hollywood Pantages (FB) for our rescheduled performance of Charlie and the Chocolate Factory. The next weekend has a hold for OERM.  April will also bring Fiddler on the Roof at the Hollywood Pantages (FB) and the annual visit to the Renaissance Pleasure Faire. Looking to May, only four shows are currently programmed: Falsettos at the Ahmanson Theatre (FB), Les Miserables at the Hollywood Pantages (FB); The Christians at Actors Co-op (FB); and Lea Salonga at the Saroya [nee the Valley Performing Arts Center (VPAC)] (FB). Because some of those shows are mid-week, two weekends are currently open (but will likely be programmed as press announcements are received). June, as always, is reserved for the Hollywood Fringe Festival (FB).

As always, I’m keeping my eyes open for interesting productions mentioned on sites such as Better-LemonsMusicals in LA@ This StageFootlights, as well as productions I see on GoldstarLA Stage TixPlays411 or that are sent to me by publicists or the venues themselves. Note: Lastly, want to know how to attend lots of live stuff affordably? Take a look at my post on How to attend Live Theatre on a Budget.

 

 

Share